July 9, 2013
When Jackie Robinson’s place in baseball history is discussed, there often is a slight error in the way it is expressed. Robinson, who famously joined the Brooklyn Dodgers in 1947 to become the only black player in professional baseball, was not the first black player in the majors. That doesn’t diminish Robinson’s achievement in the least, but the fact is that the first black player in the major leagues, so far as we know, was Moses Fleetwood Walker, a catcher, who appeared with the Toledo Blue Stockings of the American Association in 1889. The second black player in the majors, so far as we know, was his brother, Weldy Wilberforce Walker, a practitioner of several diamond positions, who also played a few games for Toledo that year.
It was in that same year that the baseball owners decided that they would no longer include black players on their rosters, and it would be 58 years before another black player — Robinson — would appear in the bigs. But it would be 72 years, in 1961, before Major League Baseball, which wasn’t fully integrated until the Red Sox capitulated in 1959, ordered the minor leagues to start signing black players.
That’s the background for Southern League, an absorbing book by former major leaguer Larry Colton that reports on the 1964 season of the Birmingham Barons, the first integrated pro sports team to play in Alabama. The team had been disbanded by its owner, millionaire businessman Albert Belcher, under pressure from segregationists, but Belcher was convinced that the team could be a financial success. His confidence was bolstered by the fact that Alabama native Charlie Finley, wackadoodle owner of the Kansas City Athletics, agreed to make his team the major-league parent of the Barons.
Neither Belcher nor Finley was a civil rights activist, but both were realists. They picked a tough environment in which to practice their pragmatism: Alabama, led by Gov. George Wallace, was digging in its heels against the federal government’s campaign to integrate schools and put an end to racial discrimination in general.
As Colton reports, Finley made a couple of commitments to the Barons. First, he said he would see to it that the Barons got the players it needed to win the Southern League pennant. That was an odd thing for an owner to promise, because the owner’s interest in a minor league franchises usually has to do only with developing players for the major-league team. Second, Finley and Belcher jointly promised the team that they would take all of the players and their significant others to Hawaii if the Barons won the title.
The Barons started their season with five minority players on the roster, including future major league standout pitcher Blue Moon Odom and future big league journeyman Bert Campaneris, a refugee from Cuba. The black players had to put up with vocal abuse from fans and discrimination in public accommodations such as hotels and restaurants.
Still, while Belcher experienced a few tense moments, the season, although it fell just short of fulfilling everyone’s dreams, went off without a serious incident, so that the Barons, who didn’t see themselves as trailblazers, still demonstrated to Birmingham how an integrated enterprise could actually work in the city.
Colton tells this story largely by telling the stories of the ordinary men who made up the Barons roster and the ordinary circumstances of their lives: their often hardscrabble origins, their family lives, their loves, their ailments. Prominently included is the story of Heywood Sullivan, a former major league catcher and future Red Sox exec and owner, for whom the ’64 Barons were the first assignment as a manager, an assignment he handled with wisdom, skill, compassion, and common sense.
June 18, 2013
It’s one of the ironies of 19th century history that the same man who gave us the roly-poly image of Santa Claus that warms our hearts every year was also one of the most damaging political cartoonists of his era. But that’s the way it was with Thomas Nast, one of the artists Victor N. Navasky discusses in The Art of Controversy, a meditation on the art and implications of the caricature.
Nast famously set his sights on Tammany Hall, as the Democratic Party machine in New York City was known, and particularly on William M. “Boss” Tweed, a businessman and politician who dominated the affairs of the city largely through his control of patronage in the form of both contracts and jobs.
As Navasky relates, Nast’s work in Harper’s Weekly during the 1871 election campaign is credited with purging city government of the Tammany gang. Tweed and others in his circle were subsequently charged with enormous thefts of public funds and sentenced to prison. Tweed tried to flee, but a Spanish customs official arrested him after recognizing him from Nast’s caricatures.
Tweed was no stranger to criticism, but he famously remarked about Nast’s assaults on him: “Stop them damn pictures! I don’t care a straw for your newspaper articles. My constituents can’t read. But they can’t help seeing them damn pictures!”
The story of Nast and Tweed illustrates many of the points made by Navasky, who is the former editor and publisher of The Nation and a former editor at The New York Times Magazine. One of those points is the power of caricature, which is a form of cartooning that emphasizes or exaggerates distinctive physical characteristics of the subject: Richard Nixon’s ski nose and widow’s peak, for example, or Lyndon Johnson’s ears.
This is neither a technical analysis nor a history, although Navasky reaches back a few centuries in discussing the origins of caricature, noting that Leonardo da Vinci may have originated the form in the 16th century and William Hogarth was one of those who had perfected it in the 18th. This book is more a matter of Navasky thinking through the subject of political cartoons and not necessarily answering all of his own questions about the topic.
The author writes a lot about what makes caricature so effective. How effective? He points out one case in which an artist’s work landed him on Adolf Hitler’s “death list” and another case in which a cartoonist for Arab daily newspapers in Europe and the Near East was assassinated. In a far different vein, he devotes a chapter to the Nazi periodical Die Stürmer, which conducted a relentless campaign to ridicule and demean Jews, with caricature as a principal method. The editor, Julius Streicher, was hanged after the Nuremberg trials, and the cover cartoonist, Philipp Rupprecht, was sentenced to six years in prison, a sentence Navasky thinks was too light.
This potency raises in Navasky’s mind the question of whether political cartooning should enjoy exactly the free-speech protection that the written word has in the United States. He isn’t arguing that it shouldn’t, but he explores significant ways in which the two forms of expression are not identical — including the lasting (and frequently negative) impression a caricature makes and the fact that one can answer words with words (as in a letter to the editor), but can hardly make an effective response to a cartoon.
Navasky writes about editorial decisions (to publish or not to publish) such as the “Danish Muhammads” and a case of his own in which practically his whole staff opposed his choice to print a cartoon that portrayed Henry Kissinger “screwing the world.” This is a provocative book from Alfred A. Knopf about the use of caricature at various times in history and in various parts of the world. I screened editorial cartoons for my newspapers for the better part of four decades, but Navasky’s musings have given me new insights and raised questions that I had never considered.
February 12, 2013
I don’t know if this is still true, but when I was at the Truman Library in Independence, Missouri, visitors were invited to write in a large book their opinions of President Harry S Truman’s decision to deploy the atom bomb against Japan in 1945. My opinion is that it’s easy to make Harry Truman’s decisions if you’re not Harry Truman. The same thing can be said for all such figures, including Pope Pius XII.
A great deal has been written about what the pope did or did not do with respect to the Jewish people who were being systematically exterminated by the Nazis during World War II. The latest contribution, if it can be called that, is Gordon Thomas’s book, The Pope’s Jews, which is designed to show that Pope Pius was clear in his condemnation of the Nazi regime and that he was directly involved in a variety of schemes to either help Jewish people escape from Italy or hide them in church properties, including the Vatican itself, during the German invasion.
The best that can be said for this book is that it is superfluous and that it is so badly executed as to be an embarrassment to the publisher and an insult to the reader.
Most if not all of what the author reports here has been published before. It has been well recorded that Pius, a former papal nuncio to Bavaria, was confronted with the murderous Nazis, on the one hand, who had a track record for wreaking indiscriminate vengeance whenever they met opposition or resistance, and the godless Soviets, on the other hand, who were eager to extend their dominance over as much of Europe as possible. The pope was also the head of a neutral state, and the safety of untold human beings depended on the guarantees that accompanied that neutrality.
There also has been a great deal written about the various bishops, priests, and nuns who either helped Jewish people get out of harm’s way or hid them in church properties, including the Vatican itself. Among those complicit in this was Sister Pascalina Lenhert, who was both housekeeper and confidant to Pius XII. Many sources have reported that the pope himself was not only aware of these activities but was directly involved in some of them.
Thomas writes about all this, and he also writes in some detail about the Jewish people living in the Jewish ghetto in Rome (most of whom died in a Nazi concentration camp), the Jewish resistance movement in Rome, and those working — and, in many cases, hiding — in a Jewish hospital on an island in the Tiber.
Thomas includes a lot of information about the work of Monsignor Hugh O’Flaherty, who had charge of a network of church operatives who hid Jewish people in multiple safe houses.
Most of this, as I say, comes from secondary sources, and that’s what the bibliography in this book consists of. In the several instances in which the writer does refer to primary sources, he provides no footnotes and no reference to those documents in the bibliography.
Moreover, this book is so carelessly written and edited that the quality of such scholarship as there was must be questioned. The author has a maddening fascination with the past perfect tense of the verb and uses it liberally, especially when it’s not appropriate. That plus awkward or downright improper sentence structure makes reading the text a chore.
And then there are the factual errors. St. Paul was crucified (we don’t know how he died, but the tradition is that he was beheaded); St. Paul had a vision of the risen Jesus in Rome (that happened on the road from Jerusalem to Damascus); Pius XII canonized St. Catherine of Siena (that was Pius II in 1461); Pius XII silenced the anti-Semitic radio priest Charles Coughlin (the Vatican didn’t approve of Coughlin, but didn’t take any action against him; he was forced off the air via regulation by the National Association of Broadcasters after he opposed U.S. involvement in what became World War II).
In his apparent zeal to cast the Catholic Church as a friend of the Jewish people, Thomas writes that Pope Pius IV in the 16th century relaxed a variety of restrictions on Jewish life that had been imposed by his predecessor, Paul IV, but the author does not point out that the restrictions were restored by Pius V.
Immediately after a reference to Pius IV, who assumed the papacy in 1562, Thomas writes this: “The Nicene Creed, the core of the church for centuries, would teach that Pontius Pilate was ultimately responsible for Christ’s death sentence, and that it was the gentiles (sic) who had mocked, scourged, and crucified Jesus.” The Nicene Creed dates from the fourth century, not the 16th, and it doesn’t say anything at all about Gentiles as such: it mentions only Pilate. The Apostle’s Creed, which dates from much earlier than the one adopted by the Council of Nicaea, says exactly the same thing about Pilate. Considering the crimes committed against the Jews over the past 20 centuries, those creeds can hardly be used to make the Church look benign. It was the Second Vatican Council in the 1960s that specifically repudiated the idea that the Jewish people had some corporate responsibility for the death of Jesus; that council also forbid the Church to teach that the Jewish people had somehow been rejected by God (see the council’s document Nostra aetate).
In the decades since the Second Vatican Council, the Church has made a serious effort to improve its relationship with the Jewish people and to condemn any form of anti-Semitism. The present pope, who is about to abdicate, has been very active in that area. Although it does seem that Pius XII gets a bad rap from people who didn’t have to deal with the complex situation he faced, there’s no denying the trouble history between the Church and the Jews. It’s good to think that it might all be behind us.
January 16, 2013
In a book I reviewed here last year, Amy Reading wrote, in effect, that people are easily conned partly because they want to be conned — they want the hoax to be true. No doubt that was at play in 1869 when a gypsum statue was passed off on thousands of people as either the corpse of a centuries-old prodigy or the artifact of a culture that thrived in upstate New York in antiquity. This monstrosity is the subject of Jim Murphy’s new book, The Giant and How He Humbugged America.
This book is one of several Murphy has written for a young-adult audience, but it is entertaining reading for adults of any age. Murphy recounts the incident in which a ten-foot figure of a naked man was unearthed on a farm in Cardiff, N.Y., by workers who ostensibly were digging a well. The “discovery” almost immediately attracted public attention and just as quickly inspired a debate about what the colossal figure was — a body, a primitive work of art, a fake.
The owner of the farm, William “Stub” Newell, quickly set up an exhibition tent on his property and people flocked to see the marvel. Soon there were investors and then more investors and shares in the giant changed hands again and again. It was clear to those with an interest that the potential of this attraction was too big for at tent on a farm, and they took the giant on the road.
Among those who saw the possibilities in the Cardiff giant was the famous showman Phineas T. Barnum, who tried to buy his way in.
When he was unsuccessful, Barnum found a sculptor who could provide him with a duplicate giant, and he and his phony behemoth went into business, competing with the original phony, as it were. The stakeholders in the true fraud, if you get my meaning, took legal action to stop Barnum, but they failed. The giant that really emerged from the pit in Cardiff drew between 35,000 and 40,000 when it was exhibited in Syracuse, but when it went head-to-head with Barnum’s creature in New York City, it ran second best at the box office. Meanwhile, the sculptor who had provided Barnum with his version of the giant turned out at least four more.
The story is full of colorful characters, not the least of whom was con-man George Hull, the “father” of the giant, so to speak.
This all may seem rather silly to us post-modern people, although some of our fellow post-moderns fall for some pretty tall tales, especially those get-rich-without-leaving-your-home schemes.
Murphy points out that as silly as the Cardiff caper was, it really wasn’t funny, when one takes into the account the people who were deceived and made into fools and the people who were cheated out of their hard-earned money while a few others pocketed big profits.
December 30, 2012
I have often had the experience, as I am about to fall asleep, of seeing for a fleeting moment the image of a familiar person and hearing that person speak directly to me. Although I am always aware that the image and the voice are not real, they always seem to be real.
Phenomena of that kind are the subject of a chapter — “On the Threshold of Sleep” — in Hallucinations by Dr. Oliver Sacks, the neurologist and author. In this latest of his many books, Dr. Sacks discusses the wide range of circumstances under which some folks (many folks, as it turns out) see things, hear things, even smell things that do not exist in objective reality. These are not sights, sounds, or aromas that the hallucinator voluntarily conjures up in his or her own mind, but rather the products of extraordinary activity in various parts of the brain.
The hallucinations Dr. Sacks writes about may be associated with medical conditions that include epilepsy, narcolepsy, and partial or total blindness, and they may be associated with the use of certain drugs. What they usually are not associated with, Dr. Sacks writes, is mental illness. In fact, many people who experience hallucinations are aware that what appears real to them is, in fact, not real.
The condition Sacks explores first, setting a context for the rest of the book, is Charles Bonnet Syndrome, or CBS, which was first identified by an 18th century Swiss naturalist. Persons with CBS have deteriorating or deteriorated eyesight, and they have hallucinations that in a sense fill in the gap of visual sensory input. These hallucinations may be superimposed on the impaired visual field or they may fill in the blind spot of people who have lost sight in half the visual field. Sacks provides this contrast between hallucinations of this kind and dreams:
“Dreamers are wholly enveloped in their dreams, and usually active participants in them, whereas people with CBS retain their normal, critical waking consciousness. CBS hallucinations, even though they are projected into external space, are marked by a lack of interaction; they are always silent and neutral—they rarely convey or evoke any emotion. They are confined to the visual, without sound, smell, or tactile sensation. They are remote, like images on a cinema screen in a theater one has chanced to walk into. The theater is in one’s own mind, and yet the hallucinations seem to have little to do with one in any deeply personal sense.”
Dr.Sacks has spent his professional lifetime collecting case histories from his own interactions with patients, from his reading, and from correspondents who have shared their experiences with them. In this book as in most of his previous ones, he uses that knowledge to illuminate the growing understanding of the human brain.
Meanwhile, the subject matter of this book reminded me of the poem by Hughes Mearns:
Yesterday, upon the stair,
I met a man who wasn’t there
He wasn’t there again today
I wish, I wish he’d go away…
When I came home last night at three
The man was waiting there for me
But when I looked around the hall
I couldn’t see him there at all!
Go away, go away, don’t you come back any more!
Go away, go away, and please don’t slam the door… (slam!)
Last night I saw upon the stair
A little man who wasn’t there
He wasn’t there again today
Oh, how I wish he’d go away
That poem is called Antigonish because it was inspired by a ghost story in the Nova Scotia city of that name. Mearns, an educator who believed deeply in cultivating the creativity of children, wrote the lines for a play called Psyco-ed while he was a student at Harvard. It was published as a poem in 1922.
December 18, 2012
If the Chicago Tribune had it right, William H. Seward was the prince of darkness.
In 1862, when Seward was Abraham Lincoln’s secretary of state and the Civil War seemed as likely as not to permanently destroy the federal union, the “world’s greatest newspaper” knew whom to blame. Seward, the Tribune said, was “Lincoln’s evil genius. He has been president de facto, and has kept a sponge saturated with chloroform to Uncle Abe’s nose all the while, except one or two brief spells.” The Boston Commonwealth was about as delicate in its assessment of Seward: “he has a right to be idiotic, undoubtedly, but he has no right to carry his idiocy into the conduct of affairs, and mislead men and nations about ‘ending the war in sixty days.’ “
This demonic imbecile, as some editors would have it, is the subject of Walter Stahr’s comprehensive and engaging biography, Seward: Lincoln’s Indispensable Man. Stahr has a somewhat different take than the Tribune’s Joseph Medill. While Stahr acknowledges that Seward was overly optimistic about prospects for the federal government to prevail over the seceding states, and while he acknowledges that Seward sometimes turned to political chicanery and downright dishonesty, he also regards Seward as second in importance during the Civil War era only to Lincoln himself.
Seward, a former governor of New York and United States Senator, was by Stahr’s account, very close to Lincoln personally, which probably contributed to the rancor directed at Seward from others in the government who wanted the president’s attention. Their relationship was interesting in a way that is analogous to the relationship between Barak Obama and Hillary Clinton in the sense that Seward was Lincoln’s chief rival for the Republican presidential nomination in 1860. Seward’s presidential ambitions, which were advanced by fits and starts by the political instigator Thurlow Weed of New York, are well documented in this book. But, as Stahr makes clear, Seward’s disappointment at losing the nomination to Lincoln did not prevent him from agreeing to serve with Lincoln at one of the most difficult periods in the nation’s history nor from serving him loyally.
As important an office as secretary of state is now, it was even more so in the 19th century, because its reach wasn’t confined to foreign affairs. It wasn’t uncommon for the secretary of state to be referred to as “the premier.” At first, Seward’s view of the office might have exceeded even the reality; he seems to have thought at first that he would make and execute policy and Lincoln provide the face of the administration. Lincoln soon made it clear who was in charge, and he and Seward worked well together from then on.
Seward’s service in Lincoln’s administration nearly cost him his life on the night that Lincoln himself was murdered by John Wilkes Booth. One of Booth’s accomplices, Lewis Payne, forced his way into the house where Seward was lying in bed, recovering from injuries he had sustained in a serious carriage accident. Payne, who was a wild man, tore through the place, cutting anyone who tried to stop him, and he attacked Seward, slashing his face. Payne fled the house — he eventually hanged for his crime — and Seward survived.
After the double trauma of Lincoln’s death and Seward’s own ordeal, it would have been understandable if Seward had withdrawn from public life. Seward wasn’t cut of ordinary cloth, however, and he agreed to remain at his post in the administration of Lincoln’s successor, Andrew Johnson. Johnson was an outstanding American in many respects—he was the only southern member to remain in his U.S. Senate seat after secession, and he gave up the relative safety of the capital and took his life in his hands when Lincoln asked him to serve as military governor of Tennessee — but he was not suited for the role that was thrust on him by Booth.
Stahr explores the question of why Seward stayed on during the troubled years of Johnson’s tenure. He infers, for one thing, that Seward agreed with Johnson’s idea that the southern states should be quickly restored to their place in the Union without the tests that the Republican majority in Congress, and especially the “radical” wing of the party, wanted to impose. Stahr also writes that Seward believed that if Congress succeeded in removing Johnson on impeachment charges that were politically motivated it would upset the balance of power in the federal government for decades to come.
I mentioned Seward to a co-worker today, and she said, “of the folly?” She was referring to the purchase of Alaska, which Seward completed during Johnson’s administration. Stahr writes that much of the press supported the purchase of “Russian American” at first, and although the term “folly” was tossed about later, prompted in part by Seward’s further ambitions for expansion, the epithet was never widely used.
Alaska was only one of Seward’s achievements. He was a skillful diplomat who was equipped to play the dangerous game that kept Britain and France from recognizing the Confederate States of America. Although he may have underestimated the threat of secession and the prospects for a protracted war, he was at Lincoln’s side every step of the way—playing a direct role, for instance, in the suspension of habeas corpus and the incarceration of suspected spies without trial. He was not an abolitionist—and in that respect he disagreed with his outspoken wife, Frances— but Seward was passionate about preventing the spread of slavery into the western territories. He believed that black Americans should be educated. He did not support fugitive slave laws and even illegally sheltered runaway slaves in his home in Auburn, N.Y.
Seward was a complicated character who stuck to high moral and ethical standards much of the time, but was capable of chicanery, deceit, and maybe even bribery if it would advance what he thought was a worthy purpose.
A world traveler, he was one of Washington’s leading hosts, known for his engaging manner, and yet with his omnipresent cigar and well-worn clothes he appeared to all the world as something akin to an unmade bed. Henry Adams, who admired Seward, described him as “the old fellow with his big nose and his wire hair and grizzled eyebrows and miserable dress” who nevertheless was “rolling out his grand, broad ideas that would inspire a cow with statesmanship if she understood our language.”
November 10, 2012
Warsaw came as a surprise to me. Because of my uneducated impressions of Eastern Europe, I expected the city to be grim, but it was not. Warsaw was lively, handsome, well-swept, festooned with parks, and imbued with the spirits of such as Paderewski, Chopin, and Wojtyla.
But as satisfying as it was to see the city thriving, it was impossible to escape reminders of its darkest days, when it was occupied and devastated by Nazi Germany — and its Jewish population virtually exterminated — a period that is described in vivid human detail in Matthew Brzezinski’s book, Isaac’s Army.
Brzezinski, who has been a reporter for the New York Times and the Wall Street Journal, concentrates in this book on the walled ghetto in which the Nazis confined hundreds of thousands of Jews in subhuman conditions until most of the poor people were either worked to death, killed by hunger and disease, shot to death in summary executions, burned to death in their homes and hiding places, or shipped off to death camps.
I saw remnants of the ghetto in Warsaw, but it seemed almost like an abstract idea. In Brzezinski’s book, however, the depth of the depravity with which the Nazis and their collaborators treated Polish Jews comes through with shocking force.
Brzezinski is particularly interested in a relatively small group of Jewish men and women who recognized from the beginning that the Nazi presence was an imminent danger to their community and were not willing to stand by and let the Germans proceed unhindered. The writer relates the stories of about a dozen individuals who were in that category. They belonged to underground paramilitary organizations that struggled to maintain some semblance of resistance to their persecutors. These folks defied and undermined the Nazi attempt to isolate the Jews and ultimately, in 1943, participated in the uprising that stunned and momentarily humiliated the SS when the “supermen” entered the ghetto with the object of leveling it.
Unfortunately, as Brzezinski relates, Polish Jews were not of a single mind about how they should respond to the Nazis or whether they should respond at all. They also were sharply divided over issues such as Marxism and Zionism.
They were frustrated by the fact that so many people and nations were indifferent to their plight, and they had to resort to bribery and subterfuge to accumulate even the poor excuse for an arsenal they had to defend themselves against the combination of Adolf Hitler’s insanity and his military machine. Their situation may have been hopeless to start out with, but Brzezinski shows that some of them would not give up hope or, at least, would persist in their struggle against the Nazis even when hope was gone. While this book, on the one hand, records one of the worst examples of human cruelty, it also records one of the best examples of human resilience. The account of a few score sick and starving Jews escaping the ghetto by stumbling for hours through a sewer laden with human excrement, corpses, and rats is disgusting to the imagination. At the same time, it is uplifting to know that people who would not concede their right to dignity and justice were willing to undergo even that in order to deny Hitler his dream of eradicating Judaism in Europe.
October 23, 2012
On one of our first dates, I took Pat, now my wife, to see a major production of South Pacific, the Rodgers and Hammerstein musical. Betsy Palmer played Nellie Forbush and William Chapman played Emile de Becque. Neither of us had ever seen the show on stage, but both of us had seen the 1958 film with Mitzi Gaynor and Rossano Brazzi (with Giorgio Tozzi dubbing Brazzi’s songs), and both of us owned the cast albums from that film and from the original Broadway production with Mary Martin and Ezio Pinza.
The musical play, which first appeared in 1949, was based on James Minchener’s 1947 book, Tales of the South Pacific. This book, which won the Pulitzer Prize, is a collection of loosely connected stories based on Michener’s experiences as a Navy officer on the island of Espiritu Santo. I find it an absorbing book because of its ability to transport the reader into the unique environment of the Pacific Islands during that war.
Rodgers and Hammerstein combined three of Michener’s stories to create the musical play, and they determined to deal with two instances in which romantic liaisons were disrupted by racial prejudice. One of those situations arises when Navy nurse Nellie Forbush, whose previous life experience was confined to Little Rock, Arkansas, falls in love with French planter Emile de Becque but discovers that he had previously lived and had children with a Polynesian woman. For reasons that she herself cannot articulate, Nellie is repulsed by the idea, and she undergoes a wrenching internal struggle.
The other conflict involves a Marine lieutenant, Joe Cable, who falls in love with a Tonkinese girl who is not yet an adult, but refuses to marry the girl because of the color of her skin. In a scene in which De Becque and Cable discuss their contradictory crises, De Becque declares that he does not believe that racial prejudice is inborn, and Cable punctuates that idea with a lyric: “You have to be taught to hate and fear / You have to be taught from year to year / It has to be drummed in your dear little ear / You have to be carefully taught … to hate all the people your relatives hate.”
This lyric brought opprobrium down on Rodgers and Hammerstein from some quarters in the United States. Cable’s song was described as not only indecent, because by implication it encouraged interracial sex and — God forbid! — breeding, but that it was pro-communist because who but a communist would carry egalitarianism so far? Some Georgia politicians actually tried to stifle the song through legislation. Rodgers and Hammerstein’s position was that the song was about what the play was about and that, even if it sank the show, the song would stay.
We saw the recent revival of South Pacific at the Lincoln Center twice, and this past weekend, we had the opportunity to see it again in a production at the non-profit Ritz Theatre in Haddon Township, New Jersey. One of the impediments to mounting this show is that it requires an outstanding cast and company; it can’t be faked. The Ritz was up to that challenge in every respect. In fact, Pat and I agreed that Anabelle Garcia was the best Nellie Forbush we had ever seen.
South Pacific was written shortly after World War II. The original production won a Pulitzer Prize and ten Tony Awards. In fact, sixty-two years later, it is still the only musical to win all four Tony Awards for acting.
What is striking about South Pacific is that although it is necessarily performed entirely in the milieu of the 1940s, it does not get old. Racism is still a serious issue in the United States, and some of the criticism directed at this show for addressing that issue sounds disturbingly like rhetoric we can still hear today.
October 13, 2012
Some colleagues and I were traveling to Caldwell College recently, and just before we turned off Bloomfield Avenue onto the campus, I pointed out a cottage across the street. “That’s the birthplace of Grover Cleveland,” I said. Someone in the car might have grunted — I’m not sure — but otherwise there was no reaction.
How could this be? Cleveland was the only president born in New Jersey and one of only two who died here. But we get to count him twice, because he was both the 22nd and 24th presidents. And nobody cares?
OK, he wasn’t Mr. Glamor — no Washington, Jackson, Lincoln, or either of the Roosevelts. In fact, he was part of that lineup of boring personalities from Rutherford B. Hayes to William McKinley. Even his non-consecutive terms aren’t enough to make his name a household word, or even vaguely familiar.
Well, my colleagues might disregard Cleveland, but he gets a lot of attention in Kenneth C. Davis’s new book, Don’t Know Much about the American Presidents. Davis reports that Cleveland was only four years old when his family moved to New York and that he didn’t return to New Jersey until after he had retired from the presidency.
Cleveland, a former mayor of Buffalo and governor of New York, was president during a period of violent labor strife in both of his terms and near economic calamity in his second. It the era of robber barons, rampant corruption in business and politics. The United States was still on the gold standard at that time and nearly ran out of reserves before Cleveland struck a deal in which J.P. Morgan, the Rothschilds and other financial interests bought American bonds, in several sales, to replenish the gold and stabilize what was then largely a free-market economy.
Davis gives final grades to most of the presidents he writes about, sparing those who died too soon after taking office and Barack Obama, who hasn’t yet served a whole term. Cleveland gets a B, not because he was a visionary or an inspiring leader, but because he was scrupulously honest and because he was the first president since the ill-starred Andrew Johnson to stand up to Congress and restore at least some of the prestige and power the presidency had lost after the murder of Abraham Lincoln.
Davis provides some context for his discussions of the 44 presidential administrations with an opening section on how the presidency, more or less as we know it, was created. He points out that the title “president of the United States in Congress assembled” was conferred on 14 men — including John Hancock, who held the title twice — before the election of George Washington as the more succinctly named “president of the United States.” The first of these was Peyton Randolph of Virginia, who presided over the Continental Congress in 1774. Davis explains that the failures of the Articles of Confederation made it clear to many American leaders that the government needed a strong executive presence, but determining what that executive should consist of was problematic. There was no model to base it on, and many Americans were wary of a strong executive because they feared abuse of power and the possibility of the kind of hereditary succession they had left behind in Great Britain. Indeed, he writes, one of the reasons Washington was a favorite to take on the newly fashioned presidency was that he had no heirs. Davis follows his presidential profiles with a section in which he discusses what the office has become and what should be done with it.
With its compact chapters and its career highlights and timelines, this book provides a means of scanning the whole sweep of American history from the adoption of the Constitution of 1787 to the present. The book also reminds us of the wide range of personalities who have occupied the presidency during that period, from the brooding and self-sacrificing Lincoln, whose murder plunged even some of his bitterest enemies into despair, to the handsome but hapless Franklin Pierce, whose spineless failure to deal with the crisis that led to the Civil War left him in such disrepute that he was the only former president whose death was not officially mourned.
October 8, 2012
When I was teaching English grammar and composition at a New Jersey prison, one of my students told me about a visit he had received from his grandmother. “She told me she got the first letter from me that wasn’t all one sentence! That’s your fault, Mr. Paolino!” It was one of the nicest things anyone had ever said to me.
I have never been a full-time teacher, but I have taught many college classes over the past 40 years or so, and in some cases the students really weren’t prepared for college. In recent years, I taught a lot of remedial English courses; the number of kids who need remedial English after graduation from high school is quite a scandal.
My experiences gave me a little extra appreciation of this book — I Want to Apologize to Every Teacher I Ever Had — written by the actor Tony Danza after he spent a year teaching an English class at Northeast High School in Philadelphia.
Danza, who first became a nationally known figure for his portrayal of cabbie and boxer Tony Banta in the TV series Taxi, writes that he had always harbored an ambition to be a teacher. When his most recent TV show was cancelled, he decided to fulfill that ambition. According to him, he loathes reality TV and did not intend for his experiment to become a television series, but it happened anyway.
The A&E network set out to create a series based on Danza’s stint in the classroom, but Danza writes that it was an uneasy relationship because the network wanted drama and was willing to stage it if it didn’t occur naturally, and Danza writes that he wanted the camera to record only what happened in the normal course of events.
Danza taught a double class … two 45-minute periods with the same students. But he had to show up in the morning at the same time as the other teachers and take on all the obligations they had outside the classroom: truancy duty, coaching sports, chaperoning dances, and attending planning meetings and in-service programs.
Not everyone in the school was happy to have him there, and there were several instances in which he got into trouble for violating procedures. For example, he took his students on a field trip to Washington, D.C., but he didn’t tell their other teachers that the kids would be absent from school that day.
Danza was feeling his way in teaching an English course for the first time, but it sounds as if he became a pretty creative instructor, particularly in the way he presented literature and prompted the students to see its relevance to everyday life. In that urban setting, Danza writes, he came face to face with the problems that many kids lug around with them every day, kids with dysfunctional families, kids who live in an atmosphere of violence, kids with no self esteem. And, of course, he came face to face with the impact such problems have on teachers.
Danza, who writes that he was a problem student at a Long Island high school, rode an emotional roller coaster at Northeast, sometimes parenting troubled kids, sometimes losing his temper — not an unusual experience for him — and sometimes succumbing in tears.
Danza came away from Northeast with some strong feelings about public education being underfunded, and about teachers and administrators being under appreciated, under compensated, and stymied by bureaucratic interference.
Of course, I didn’t accompany Danza to Northeast High School, so I can’t vouch for everything he writes about his time there. What I especially like about this book, though, is that it seems to be written in his voice. Anyone who is familiar with Danza as an actor can hear him speaking these words, and that makes them seem all the more credible.